Category Archives: Hidden History

Dennis Prager: “In Stalin’s time, the Yiddish press was the most pro-Communist press in the Western world”

Jewish Journal
Why do Jews oppose wars against evil?
BY Dennis Prager | Oct 14, 2014 | Dennis Prager

Take fighting Communism, for example. Along with Nazism, Communism was the most genocidal movement in human history; it actually enslaved and murdered considerably more people than Nazism. Yet, most Jews didn’t support anti-Communism in general nor anti-Communist wars in particular. Even worse, Jews were disproportionately pro-Communist. In Stalin’s time, the Yiddish press was the most pro-Communist press in the Western world. And among those in the West who gave Stalin the secrets to the atomic bomb, nearly every one was a Jew.

https://web.archive.org/web/20190101205950/https://jewishjournal.com/current_edition/134059/

Titanic search was overt op to find two missing US nuclear subs before the Russians

On April 10, 1963, the USS Thresher sank during deep-diving tests more than 200 miles off the coast of Boston. All 129 crew and shipyard personnel died.

Five years later, 99 crewmen died when their submarine, the USS Scorpion, mysteriously disappeared near the Azores, a Portuguese archipelago some 1,000 miles west of the European continent.

https://www.dailymail.co.uk/news/article-6481699/Explorer-Titanic-says-mission-ruse-trick-Russians.html

The Jewish->Catholic Converts Who Changed the Church

Fifty years ago this fall, Catholic bishops gathered in Rome for a council that would bring the church “up to date” by making it speak more directly to the modern world. After three years of deliberation, the bishops voted on and accepted statements that permitted the faithful to attend mass in their own languages, encouraged lay reading of scripture and entreated Catholics to think of other religions as sources of truth and grace. The council referred to the church as “people of God” and suggested a more democratic ordering of relations between bishops and the pope. It also passed a statement on non-Christian religions, known by its Latin title, Nostra Aetate (“In our times”). Part four of this declaration, a statement on the Jews, proved most controversial, several times almost failing because of the opposition of conservative bishops.

Nostra Aetate confirmed that Christ, his mother and the apostles were Jews, and that the church had its origin in the Old Testament. It denied that the Jews may be held collectively responsible for Jesus Christ’s death, and decried all forms of hatred, including anti-Semitism. . . .

The Catholics who helped bring the church to recognition of the continuing sanctity of the Jewish people were converts, many of them from Jewish families.

Most important was Johannes Oesterreicher, born in 1904 into the home of the Jewish veterinarian Nathan and his wife, Ida, in Stadt-Liebau, a German-language community in northern Moravia. As a boy, he took part in Zionist scouting and acted as elected representative of the Jews in his high school, but then, for reasons that remain inexplicable (he later said he ”fell in love with Christ”), Oesterreicher took an interest in Christian writings (Cardinal Newman, Kierkegaard and the Gospels themselves), and under the influence of a priest later martyred by the Nazis (Max Josef Metzger) he became a Catholic and then a priest. In the early 1930s he took over the initiative of the Diocese of Vienna for converting Jews, hoping to bring family and friends into the church. In this his success was limited. Where he had an impact was in gathering other Catholic thinkers to oppose Nazi racism. To his shock, Oesterreicher found this racism entering the work of leading Catholic thinkers, who taught that Jews were racially damaged and therefore could not receive the grace of baptism. His friends in this endeavor included fellow converts like philosopher Dietrich von Hildebrand and the theologian Karl Thieme and political philosopher Waldemar Gurian. In 1937, Gurian, Oesterreicher and Thieme penned a Catholic statement on the Jews, arguing, against the racists, that Jews carried a special holiness. Though it constituted orthodox teaching, not a single bishop (let alone the Vatican) signed on.

Oesterreicher escaped Austria when the Nazis entered, in 1938, and continued work from Paris, broadcasting German-language sermons into the Reich, informing Catholics that Hitler was an “unclean spirit” and the “antipode in human form,” and describing Nazi crimes committed against Jews and Poles. In the spring of 1940 he barely eluded an advance team of Gestapo agents, and via Marseille and Lisbon he made his way to New York City and ultimately Seton Hall University, where he became the leading expert on relations with Jews in America’s Catholic Church.

Oesterreicher gradually abandoned his “missionary” approach to the Jews and increasingly called his work ecumenical. He and like-minded Christians tried to figure out how to ground their belief in continued vocation of Jewish people in Christian scripture. If the battle before the war was against the superficial assumptions of Nazi racism, after the war it took aim at the deeply rooted beliefs of Christian anti-Judaism.

In Paris, the Rev. Paul Démann, a converted Hungarian Jew, began publishing the review Cahiers Sioniens and, with the help of fellow converts Geza Vermes and Renée Bloch, refuted the anti-Judaism in Catholic school catechisms.

At one critical moment in October 1964, priests Gregory Baum and Bruno Hussar joined Oesterreicher in assembling what became the final text of the council’s decree on the Jews, voted on by the bishops a year later. Like Oesterreicher, Baum and Hussar were converts of Jewish background.

They were continuing a trend going back to the First Vatican Council in 1870, when the brothers Lémann — Jews who had become Catholics and priests — presented a draft declaration on relations between the church and Jews, stating that Jews “are always very dear to God” because of their fathers and because Christ has issued from them “according to the flesh.” Without converts to Catholicism, it seems, the Catholic Church would never have “thought its way” out of the challenges of racist anti-Judaism.

The high percentage of Jewish converts like Oesterreicher among Catholics who were opposed to anti-Semitism makes sense: In the 1930s they were targets of Nazi racism who could not avoid the racism that had entered the church. In their opposition, they were simply holding their church to its own universalism. But by turning to long-neglected passages in St. Paul’s letter to the Romans, they also opened the mind of the church to a new appreciation of the Jewish people.

Read more: https://forward.com/opinion/159955/converts-who-changed-the-church/

The Revolutionary History of Ethiopia’s Jews

The Jewish community in Ethiopia, labeled in the past as Falasha or Beta Israel, is perceived in Israel as a traditional-religious community which, while in Ethiopia, conducted its life in isolation from its inimical neighbors and from the processes unfolding around it, with all its aspirations focused on immigrating to Israel.

A new study, which I conducted, reveals that men and women in this community were political activists and members of Marxist underground movements during the revolutionary years and civil war in that country (from the 1970s until 1991). Acquaintance with the role of Ethiopian Jews in these movements may change the commonly held image of this community in Israeli eyes. (The study is published in the Hebrew book, “The Other Journey: Life Stories of Ethiopian Jews, Activists in the Ethiopian Civil War 1974 – 1991.”)

In the first half of the 1960s, it seemed that the Ethiopian empire was more stable than ever. Emperor Haile Selassie and his right-hand man Aklilu Habte-Wold charted the state’s path through the troubled waters of African politics, navigating the rivalry of the superpowers as well as the upheavals in the Middle East. The fact that an Eritrean struggle for independence, a string of local uprisings in other areas of Ethiopia and a coup attempt in 1960 did not manage to shake the throne contributed to an almost mythic view of Haile Selassie, indicating that he may rule for many years to come, contingent on his health.

Things began to change dramatically starting in the mid-1960s, when students at the Haile Selassie University (later the Addis Ababa University) began organizing and protesting against the ossified regime. Gradually, under the influence of students who had studied at foreign universities (mainly in Western Europe and North America), they started taking interest in Marxist ideas, subsequently becoming more radical. Their demands included education for all, democratization, equality and the right of self-determination for diverse ethnic and linguistic groups, a demand which conflicted with the imperial policy of giving supremacy to Amharic. They also demanded the distribution of land to farmers who were working them in practice (in contrast to a quasi-feudal control of the land which was common in many areas in the days of the emperor), as well as other demands.

. . . .

http://archive.is/ivLvC#selection-2595.0-2609.873

British couple who died in Egypt sent back with missing organs

Man, I don’t think I could vacation in Egypt…

The daughter of a British couple who died while on holiday in Egypt claims her parents’ bodies were sent home with missing organs.

John Cooper, 69, and his wife Susan, 63, died in August while in their hotel room at the Seigenberger Aqua Magic Hotel in the Red Sea resort of Hurghada.

Their daughter Kelly Ormerod, 40, is now criticising UK test delays and claiming her parents are ‘missing body parts’.

This comes as new reports have emerged that another Brit, David Humphries, 62, had had his heart and kidneys removed, before his body was sent back to the UK.

https://www.dailymail.co.uk/news/article-6322213/Daughter-British-couple-died-Egypt-claims-bodies-sent-organs-missing.html

Prominent Jews in Bolshevism

(Not sure if this is accurate. Posting for future reference.)

http://www.heretical.com/miscellx/bolshies.html

Amongst themselves, the Jews are quite candid about their sympathy for and involvement in Bolshevism.

On 4 April 1919 the Jewish Chronicle: “There is much in the fact of Bolshevism itself, in the fact that so many Jews are Bolshevists, in the fact that the ideals of Bolshevism at many points are consonant with the finest ideals of Judaism.”

(Perhaps this explains why the Red Army uses a Jewish star as its symbol?)

Probably the best-known exposé of the Jewish role in the Bolshevik coup d’état was by Sir Winston Churchill, writing in the Illustrated Sunday Herald of 8 February 1920. Churchill wrote “With the notable exception of Lenin, the majority of leading figures are Jews. Moreover the principal inspiration and the driving power comes from Jewish leaders.”

Communism was of course founded by Karl Marx whose grandfather was a rabbi by the name of Mordeccai. Marx was given his initial encouragement by a Communist-Zionist by the name of Moses Hess. As founder and editor of the Rheinische Zeitung, the main organ of leftist thought in Germany, he provided Karl Marx with his first important platform. Later, in Brussels, he collaborated with Marx on The German Ideology. It was Hess too who converted to Communism Friedrich Engels, the wealthy textiles magnate who later subsidised Marx from the profits of sweated labour in Britain and Germany.

When the Bolsheviks overthrew the short-lived democratic government in Moscow and St. Petersburg in October 1917, it was a virtual Jewish coup d’état. The most prominent Jewish Commissar was Trotsky, real name Bronstein. He had been married by a rabbi in 1900, and whilst in exile in New York he had worked for Novy Mir, described in the Church Times (23 January 1925) as a “Yiddish newspaper.”

The various reporters and diplomats who were there at the time of the “Revolution” have given evidence as to its Jewish nature.

The widow of the Guardian’s correspondent Mrs. Ariadna Tyrkova-Williams wrote: “In the Soviet Republic all the committees and commissaries were filled with Jews.”

The most detailed description of Jewish influence in the Bolshevik ‘revolution comes from Robert Wilton, the Russian correspondent of The Times. In 1920 he published a book in French, Les Derniers Jours des Romanofs, which gave the racial background of all the members of the Soviet government. (This does not appear in the later English translation, for some odd reason.) After the publication of this monumental work, Wilton was ostracised by the press, and he died in poverty in 1925. He reported that the Central Committee of the Bolshevik Party was made up as follows:

NAME NATIONALITY
Bronstein (Trotsky) Jew
Apfelbaum (Zinovief) Jew
Lourie (Larine) Jew
Ouritski Jew
Volodarski Jew
Rosenfeldt (Kamanef) Jew
Smidovitch Jew
Sverdlof (Yankel) Jew
Nakhamkes (Steklof) Jew
Ulyanov (Lenin) Russian
Krylenko Russian
Lounatcharski Russian

“The Council of the People’s Commissars comprises the following:

MINISTRY NAME NATIONALITY
President Ulyanov (Lenin) Russian
Foreign Affairs Tchitcherine Russian
Nationalities Djugashvili (Stalin) Georgian
Agriculture Protian Armenian
Economic Council Lourie (Larine) Jew
Food Schlichter Jew
Army & Navy Bronstein (Trotsky) Jew
State Control Lander Jew
State Lands Kauffman Jew
Works V. Schmidt Jew
Social Relief E. Lelina (Knigissen) Jewess
Public Instruction Lounatcharsky Russian
Religions Spitzberg Jew
Interior Apfelbaum (Zinovief) Jew
Hygiene Anvelt Jew
Finance Isidore Goukovski Jew
Press Volodarski Jew
Elections Ouritski Jew
Justice I. Steinberg Jew
Refugees Fenigstein Jew
Refugees (assist.) Savitch Jew
Refugees (assist.) Zaslovski Jew

“The following is the list of members of the Central Executive Committee:

NAME NATIONALITY
Sverdlov (president) Jew
Avanessof (sec.) Armenian
Bruno Lett
Babtchinski Jew
Bukharin Russian
Weinberg Jew
Gailiss Jew
Ganzburg Jew
Danichevski Jew
Starck German
Sachs Jew
Scheinmann Jew
Erdling Jew
Landauer Jew
Linder Jew
Wolach Czech
Dimanstein Jew
Encukidze Georgian
Ermann Jew
Joffe Jew
Karkline Jew
Knigissen Jew
Rosenfeldt (Kamenef) Jew
Apfelbaum (Zinovief) Jew
Krylenko Russian
KrassikofSachs Jew
Kaprik Jew
Kaoul Lett
Ulyanov (lenin) Russian
Latsis Jew
Lander Jew
Lounatcharski Russian
Peterson Lett
Peters Lett
Roudzoutas Jew
Rosine Jew
Smidovitch Jew
Stoutchka Lett
Nakhamkes (Steklof) Jew
Sosnovski Jew
Skrytnik Jew
Bronstein (Trotsky) Jew
Teodorovitch Jew
Terian Armenian
Ouritski Jew
Telechkine Russian
Feldmann Jew
Froumkine Jew
Souriupa Ukranian
Tchavtchevadze Georgian
Scheikmann Jew
Rosental Jew
Achkinazi Imeretian
Karakhane Karaim (Jew)
Rose Jew
Sobelson (Radek) Jew
Sclichter Jew
Schikolini Jew
Chklianski Jew
Levine (Pravdine) Jew

“The following is the list of members of the Extraordinary Commission of Moscow:

NAME NATIONALITY
Dzerjinski (president) Pole
Peters (vice-president) Lett
Chklovski Jew
Kheifiss Jew
Zeistine Jew
Razmirovitch Jew
Kronberg Jew
Khaikina Jewess
Karlson Lett
Schaumann Jew
Leontovitch Jew
Jacob Goldine Jew
Glaperstein Jew
Kniggisen Jew
Latzis Lett
Schillenkuss Jew
Janson Lett
Rivkine Jew
Antonof Russian
Delafabre Jew
Tsitkine Jew
Roskirovitch Jew
G. Sverdlof Jew
Biesenski Jew
Blioumkine Jew
Alexandrevitch Russian
I. Model Jew
Routenberg Jew
Pines Jew
Sachs Jew
Daybol Lett
Saissoune Armenian
Deylkenen Lett
Liebert Jew
Vogel German
Zakiss Lett

When Jews Were Almost Expelled From the American South

Even in tolerant America, with its stable constitution and strong values of equality and liberty, Gen. Ulysses S. Grant, the legendary war hero who saved the Union and went on to serve as president, had a brief anti-Semitic phase.

What made this great commander sign the order for the expulsion of all Jews from Tennessee, Kentucky and Mississippi in the midst of the Civil War?

At about the same time, across the ocean, Karl Marx was laboring on his masterpiece. Perhaps Marx’s work can explain the reason for this with some simple economic principles.

As we know, the official reason for the outbreak of the Civil War was slavery. Before the war, that it until 1861, some 32 million people lived in the United States. Of the 12 million in the South, four million were slaves, a free resource that the white cotton tycoons were not going to give up without a fight. . . .

Either way, according to Marx, the economic factor was the crucial one. During the war, which lasted from 1861 to 1865, the price of cotton rose frantically. Anti-Semitic rumors marking the Jews as cotton profiteers begain to spread. They started in one town and escalated to the claim that all Jews sold cotton on the black market.

Soon enough it became a known “fact” that all the Jews are profiteering from cotton, which had very little to do with reality: The fact was that out of 200 sellers who traded with the South, only four were Jewish. The concept of fake news was certainly not made up in 2016. . . .

It was a snowball effect. American Jews were marked as blood-sucking traitors selling their homeland for some extra bucks. One of America’s most popular newspapers, Harper’s Weekly, published an aggressive editorial pointing a finger at all Jews.

It was also published that three Jews were caught smuggling medicine to New Orleans, which was under siege, and might be executed for the crime. A few local newspapers called for the annihilation of the entire Jewish community.

https://www.haaretz.com/us-news/1.829850

David Cole’s Auschwitz research

He supports the idea of mass murders of Jews (as do I), but has some doubts about gas chambers.

David Cole, the Jew who dared to investigate the claims. Here is his breathrough film from 1992, in which he disputed Auschwitz claims (by actually visiting the camp):

And here are his articles on where he thinks mass murder of Jews truly occurred:

http://takimag.com/article/denial_is_dead_david_cole/print#axzz4txkmifMb

http://takimag.com/article/hate_speech_derby_mohammed_vs_auschwitz_david_cole/print#axzz4txkmifMb