Category Archives: Israel Lobby

Jews “refute” conspiracy theory by admitting it is true

Only with the subtlety of the Talmudic mind can you refute a conspiracy theory by admitting it is true.

In an interview with NPR, Pittsburgh Jewess and New York Times writer, Bari Weiss admitted the conspiracy theory that Jews promote immigration was substantially correct.

WEISS: Well, that’s the thing. The Jewish connection to the refugee is not a conspiracy. That’s something that we’re very, very proud of. The organization that Robert Bowers was constantly calling out is an organization called HIAS, which brought people, including Sergey Brin, to this country. It started in the 1880s to bring Jews who were fleeing the pogroms of Eastern Europe. Now they help Jews and non-Jews all over the world fleeing persecution. I met a man in Arizona on Sunday, a Jew from Cairo who was helped out of Egypt following the 1967 war. This synagogue exemplified those values. It participated in something called Refugee Shabbat. The previous Saturday, it was one of the participating synagogues nationally. And the concept, you know, as in all Jewish synagogues that reflect the most sacred of Jewish values, is the value of hachnasat orchim, of welcoming the stranger and especially of welcoming the weakest in our community, which – there’s no weaker category in our society than the refugee. And we’re really, really proud of that.

https://diversitymachtfrei.wordpress.com/2018/10/30/jews-refute-conspiracy-theory-by-admitting-it-is-true/

The Jewish->Catholic Converts Who Changed the Church

Fifty years ago this fall, Catholic bishops gathered in Rome for a council that would bring the church “up to date” by making it speak more directly to the modern world. After three years of deliberation, the bishops voted on and accepted statements that permitted the faithful to attend mass in their own languages, encouraged lay reading of scripture and entreated Catholics to think of other religions as sources of truth and grace. The council referred to the church as “people of God” and suggested a more democratic ordering of relations between bishops and the pope. It also passed a statement on non-Christian religions, known by its Latin title, Nostra Aetate (“In our times”). Part four of this declaration, a statement on the Jews, proved most controversial, several times almost failing because of the opposition of conservative bishops.

Nostra Aetate confirmed that Christ, his mother and the apostles were Jews, and that the church had its origin in the Old Testament. It denied that the Jews may be held collectively responsible for Jesus Christ’s death, and decried all forms of hatred, including anti-Semitism. . . .

The Catholics who helped bring the church to recognition of the continuing sanctity of the Jewish people were converts, many of them from Jewish families.

Most important was Johannes Oesterreicher, born in 1904 into the home of the Jewish veterinarian Nathan and his wife, Ida, in Stadt-Liebau, a German-language community in northern Moravia. As a boy, he took part in Zionist scouting and acted as elected representative of the Jews in his high school, but then, for reasons that remain inexplicable (he later said he ”fell in love with Christ”), Oesterreicher took an interest in Christian writings (Cardinal Newman, Kierkegaard and the Gospels themselves), and under the influence of a priest later martyred by the Nazis (Max Josef Metzger) he became a Catholic and then a priest. In the early 1930s he took over the initiative of the Diocese of Vienna for converting Jews, hoping to bring family and friends into the church. In this his success was limited. Where he had an impact was in gathering other Catholic thinkers to oppose Nazi racism. To his shock, Oesterreicher found this racism entering the work of leading Catholic thinkers, who taught that Jews were racially damaged and therefore could not receive the grace of baptism. His friends in this endeavor included fellow converts like philosopher Dietrich von Hildebrand and the theologian Karl Thieme and political philosopher Waldemar Gurian. In 1937, Gurian, Oesterreicher and Thieme penned a Catholic statement on the Jews, arguing, against the racists, that Jews carried a special holiness. Though it constituted orthodox teaching, not a single bishop (let alone the Vatican) signed on.

Oesterreicher escaped Austria when the Nazis entered, in 1938, and continued work from Paris, broadcasting German-language sermons into the Reich, informing Catholics that Hitler was an “unclean spirit” and the “antipode in human form,” and describing Nazi crimes committed against Jews and Poles. In the spring of 1940 he barely eluded an advance team of Gestapo agents, and via Marseille and Lisbon he made his way to New York City and ultimately Seton Hall University, where he became the leading expert on relations with Jews in America’s Catholic Church.

Oesterreicher gradually abandoned his “missionary” approach to the Jews and increasingly called his work ecumenical. He and like-minded Christians tried to figure out how to ground their belief in continued vocation of Jewish people in Christian scripture. If the battle before the war was against the superficial assumptions of Nazi racism, after the war it took aim at the deeply rooted beliefs of Christian anti-Judaism.

In Paris, the Rev. Paul Démann, a converted Hungarian Jew, began publishing the review Cahiers Sioniens and, with the help of fellow converts Geza Vermes and Renée Bloch, refuted the anti-Judaism in Catholic school catechisms.

At one critical moment in October 1964, priests Gregory Baum and Bruno Hussar joined Oesterreicher in assembling what became the final text of the council’s decree on the Jews, voted on by the bishops a year later. Like Oesterreicher, Baum and Hussar were converts of Jewish background.

They were continuing a trend going back to the First Vatican Council in 1870, when the brothers Lémann — Jews who had become Catholics and priests — presented a draft declaration on relations between the church and Jews, stating that Jews “are always very dear to God” because of their fathers and because Christ has issued from them “according to the flesh.” Without converts to Catholicism, it seems, the Catholic Church would never have “thought its way” out of the challenges of racist anti-Judaism.

The high percentage of Jewish converts like Oesterreicher among Catholics who were opposed to anti-Semitism makes sense: In the 1930s they were targets of Nazi racism who could not avoid the racism that had entered the church. In their opposition, they were simply holding their church to its own universalism. But by turning to long-neglected passages in St. Paul’s letter to the Romans, they also opened the mind of the church to a new appreciation of the Jewish people.

Read more: https://forward.com/opinion/159955/converts-who-changed-the-church/

Ron Unz on Jewish Strategizing to Maintain 1000% Overrepresentation in the Ivy League

Ron Unz has an important article on Jewish overrepresentation in the Ivy League. Essentially the subterfuge was likely counting only religious Jews as Jews which resulted in a sudden very large drop in Hillel’s claims about Jewish enrollment in the Ivy League. As Unz notes, this is beautifully reminiscent of Jewish strategizing to avoid the charge of Jewish overrepresentation among Bolsheviks during the horrors of the first decades of the Soviet Union: The ADL and other Jewish organizations simply claimed that Bolshevik Jews, being godless Communists, were not really Jews at all. This is why Chapter 3 of The Culture of Critique is concerned with showing that Jewish Bolsheviks and other Jews on the left in the diaspora in the West not only identified as Jews but also saw communism as “good for the Jews,” as the saying goes. And of course, it was good for the Jews: Yuri Slezkine provides a great deal of corroboration that indeed Jews became an elite—a hostile elite—in the Soviet Union during the most murderous decades of the regime.

Notice also that non-Jewish Whites and Asians of high academic ability are also discriminated against by this Jewish strategizing — and this despite well documented decline in Jewish academic performance compared to their upwardly mobile parents and grandparents. As Unz found in his 2012 paper, non-Jewish Whites are underrepresented by a factor of 15, Asians by a factor of 7. As I noted,

But the numbers for Jewish overrepresentation compared to Whites are even more striking. Corresponding to the collapse of Jewish academic achievement has been an increase in the percentage of high-performing Whites in math and science competitions. And whereas the performance of Jews has declined dramatically, the performance for Whites has stayed approximately the same—an amazing and very heartening finding considering the corrosive effect of the MTV culture and a public school system whose main function would seem to be spewing multicultural propaganda and White guilt rather than academic rigor. “Based on the overall distribution of America’s population, it appears that approximately 65–70 percent of America’s highest ability students are non-Jewish whites, well over ten times the Jewish total of under 6 percent.”

So instead of constituting 65–70% of the student body at elite universities, non-Jewish Whites average around 23% for elite universities while Jews, constituting less than 6% average around the same.

However, needless to say, only the Asians have sued—and they may well win. If (in an alternate universe) non-Jewish Whites were to sue, it would be quickly thrown out because Jews are considered White. As Unz notes, if Jews and Whites are included in the same category, there is no evidence of pro-White discrimination.

However, there are several reasons to reject the argument that Jews should be included in the White category:

Population genetic data indicate that Jews are a Middle Eastern group and that there is substantial genetic distance between Europeans and Jews.

Jews typically do not identify with the people and culture of Christian Europe and its offshoots; traditional Jewish attitudes conceptualize Judaism as separate from White, Christian society; partly because of their lack of identification with non-White Christian culture, Jewish groups have led the campaign to remove Christianity from the public square;

There is a long history of very mainstream Jewish activism and identity that sees Christian Europe as an evil outgroup responsible for a long history of persecuting Jews; an important aspect of Jewish self-conception in America—apparent in much of the material reviewed by Unz, such as Jerome Karabel’s work—is that Jews were subjected to quotas at Ivy League universities until after World War II;

Jews are a relatively powerful group that has often been in competition with non-Jewish Europeans; Ivy League enrollments may be seen as one aspect of that competition;

Jewish ethnic activism typically excludes non-Jewish Whites and favors Jews, as in the appointment of Elena Kagan and the Jewish campaign to increase Jewish enrollment in Ivy League universities mentioned above;

As a result, the distinction between Jew and non-Jewish White is of considerable real world importance.

But such an argument would be strenuously resisted by the powers that be.

These are the last two pages of Unz’s recent article, slightly abridged.

In general, classifying an individual as Jewish has a rather protean nature, with somewhat overlapping definitions based on religion, ethnicity, and full or partial ancestry, allowing it to be drastically expanded or contracted for various reasons. I suspect that Baytch’s confusion on this matter was entirely sincere, related to the obsessive tendencies she exhibited in real life. But others may employ these shifting definitions based upon more pragmatic considerations.

It is well known that for many decades the American Communist Party and especially its top leadership was overwhelmingly Jewish, even at a time when Jews were just 3% of the national population. But Jewish community leaders were not pleased with this situation, and they sometimes flatly denied the reality, insisting that there were actually no Jewish Communists whatsoever—how could there be, when Communists were hostile to all religious belief?

Similarly, my findings that Jews were apparently enrolled at Harvard and other elite colleges at a rate some 1,000% greater than white Gentiles of similar academic performance must surely have set off alarm bells within the leadership of Jewish activist organizations, who wondered how best to manage or conceal this potentially dangerous information. With a high-profile Asian discrimination lawsuit wending its way through the courts and my own unsuccessful 2016 attempt to run a slate of candidates for the Board of Harvard Overseers, the likelihood of growing public scrutiny surely loomed very large.

Baytch’s apparent confusion between having Jewish ancestry and practicing the Jewish religion would have been well-known in these circles, and offered an obvious solution. If Jewish numbers were suddenly narrowed to only include those students who claimed to follow Jewish religious practices, the flagrant over-representation of Jews on elite campuses would be greatly reduced. Meanwhile, large numbers of lesser-qualified applicants of Jewish ancestry but no religious belief could continue to gain unfair admission by writing essays about their “Holocaust grandmas” with America’s 98% Gentile population being none the wiser.

For whatever reason, Hillel seems to have recently adopted this practice, drastically reducing its published estimates of the Jewish enrollment at Harvard and other elite colleges, thus eliminating a glaring example of ethnic bias by a simple act of redefinition. For example, the Hillel website now claims that merely 11% of Harvard undergraduates are Jewish, a huge reduction from the previous 25% figure, and a total suspiciously close to the Crimson survey of a few years ago which counted Jews only based upon their religious beliefs. The Hillel figures for Yale, Princeton, and most other elite colleges have experienced equally sudden and huge declines.

One very strong clue regarding this new definition of Jewish enrollment comes from Caltech, an elite science and engineering school which is quite unlikely to attract Jews professing religious faith. According to the Hillel website, the Jewish enrollment is 0%, claiming that there absolutely no Jews on campus. Despite this, the website also describes the vibrant Jewish life at Caltech, with Caltech Jews involved in all sorts of local activities and projects. This absurd paradox is obviously due to the distinction between individuals who are Jewish by religion and those who are Jewish by ancestry.

As the 1999 media firestorm engulfing Princeton demonstrated, in the past even slight and gentle declines of Jewish enrollment over a fifteen year period would provoke massive controversy and angry denunciations from Jewish organizations. The absolute lack of any organized response to the recent sudden disappearance of nearly 60% of Harvard’s Jews certainly suggests that little more than a mere change in definition had occurred.

I gradually noticed that the huge and continuing increase in the enrollment of non-white and foreign students at our most elite universities had caused a complete collapse in the enrollment of white American Gentiles, but oddly enough, no similar reduction in Jewish numbers. It was well-known that Jewish activists had been the primary force behind the establishment of Affirmative Action and related policies in college admissions, and I began to wonder about their true motivation, whether conscious or unconscious.

Had the goal been the stated one, of providing educational opportunities to previously excluded groups? Or had that merely been the excuse used to advance a policy that eliminated the majority of white Gentiles, their primary ethnic competitors? With the Jewish population numbering merely 2%, there was an obvious limit as to how many elite college slots they themselves could possibly fill, but if enough other groups were also brought in, then Gentile numbers could easily be reduced to low levels, despite the fact that they constituted the bulk of the national population.

Asians represented an interesting test-case. As their numbers rapidly grew, white Gentiles were consequently pushed out, and this process was celebrated across the academic community. But by the late 1980s, Asian numbers had increased to such an extent that they inevitably began to impinge upon elite Jewish enrollment as well and future increases would surely worsen the situation. And at that point, the process suddenly halted, with Asian numbers being sharply reduced and thereafter permanently capped. The implications of this situation were already in the back of my mind when I published my 1998 Wall Street Journal column describing some of these striking racial facts.

The current high-profile trial in Boston is widely portrayed by the media as a conflict between Asian-American group and black and Hispanic groups, whose numbers might be sharply reduced under some proposed changes. Whites are largely portrayed as bystanders, with Harvard indicating that their numbers would scarcely shift even under drastic changes in admissions policy. But the term “white” encompasses both Jews and Gentiles, and thus may conceal more than it reveals.

The implications of my 2012 Meritocracy analysis are certainly well-known to all of the prominent participants and observers in the ongoing legal battle, but the fearsome power of the ADL and its media allies ensures that certain important aspects of the current situation are never subjected to widespread public discussion. Asian advocates rightly denounce the unfairness of the current elite academic admissions system, but remain absolutely mute about which American group actually controls the institutions involved.

Throughout the enormous media controversy surrounding the Harvard trial in Boston, all sides are doing their utmost to avoid noticing the 2% elephant in the room. And that fact provides the best proof of the tremendous size and power of that elephant in today’s American society.

Court Rules WWI Memorial Must be Torn Down

Bladensburg Peace Cross, located at west entrance to city on MD 450.

In Bladensburg, Maryland, there is a memorial to the 49 men from the area who died in WWI. It was erected in 1925 by the American Legion.

The memorial is known as the Peace Cross and is forty-feet in height.

The American Humanist Association is a group representing people who believe in “being good without a god.” They regard the memorial as unconstitutional because it is a religious symbol giving the impression that it is only honoring servicemen who were Christians.

In 2014, they filed a lawsuit which demanded that the memorial is destroyed, changed or taken away. On Wednesday that suit received a ruling from the Fourth Circuit Court of Appeals that agreed with their stance. The court ordered the memorial must be taken down because it is shaped like a cross.

According to the ruling, the cross is the “core symbol of Christianity,” and therefore a government-sanctioned memorial in that shape is a breach of the separation of church and state. The court in its 2-1 ruling stated that an observer would conclude from the memorial that the government endorsed Christianity.

The ruling reverses a prior decision in 2015 that determined the purpose of the cross was not primarily religious and that the site had mainly been used to celebrate federal holidays, not religious holidays.

The memorial was placed at the intersection of Route 450 and Alternate US 1. It stands on a rectangular base that has the words Valor, Endurance, Courage, and Devotion inscribed on it.

According to Roy Speckhardt, the executive director of the American Humanists Association, a government war memorial should be respectful to all veterans, not just those from a particular religious group.

Chief Judge Gregory dissented. In a separate document, he wrote that the memorial was dedicated to the character of the deceased soldiers who bravely fought for their country and the liberty of others during the war. He believes that a monument dedicated as such cannot violate the Constitution that those men defended.

The site is owned and maintained by the Maryland-National Capital Park and Planning Commission. They have spent $117,000 maintaining and repairing the monument. The commission was created by the Maryland General Assembly in 1927 to serve the Montgomery and Prince George’s county areas.

The commission has the option of appealing to the Supreme Court. First Liberty Institute lawyer Hiram Sasser said that the ruling was a “dangerous precedent” because it ignores history and could lead to the destruction and/or removal of memorials across the nation. First Liberty Institute and the Jones Day law firm are representing the American Legion in the legal battle.

Michael Carvin is a lawyer for Jones Day. He said that removing the memorial would be a dishonor to those who died in WWI. He added that the memorial has stood for nearly 100 years and is protected by the First Amendment.

The First Liberty Institute is a group from Texas whose mission is “to defend and restore religious liberty across America.” They look to protect religious expression in all areas of US life.

https://m.warhistoryonline.com/war-articles/court-rules-wwi-memorial-torn-down.html

Related:

https://en.m.wikipedia.org/wiki/American_Humanist_Association

Who’s in control of that?

https://en.m.wikipedia.org/wiki/David_Niose

https://en.m.wikipedia.org/wiki/Roy_Speckhardt

Americans Need A Dose Of German Guilt

Rabbi Ken Chasen is Senior Rabbi of Leo Baeck Temple in Los Angeles, California and Vice Chair of T’ruah: The Rabbinic Call for Human Rights.

Americans Need A Dose Of German Guilt

November 19, 2018

Former German President Horst Koehler, politician Daniel Guenther, Chancellor Angela Merkel and Central Council of Jews President Josef Schuster, Bundestag President Wolfgang Schaeuble, First Lady Elke Buendenbender and German President Frank-Walter Steinmeier attend a ceremony at the Rykestrasse synagogue to commemorate the 1938 Kristallnacht pogroms, also called the November pogroms, on November 09, 2018 in Berlin, Germany. During November 7-13, 1938, Nazi supporters attacked over 1,400 synagogues as well as Jewish businesses and individuals that led to the deaths of over 400 people in a violent outburst of anti-semitism that preceded the horrors of the Holocaust. Germany is officially commemorating the 80th anniversary of the pogroms today.

Former German President Horst Koehler, politician Daniel Guenther, Chancellor Angela Merkel and Central Council of Jews President Josef Schuster, Bundestag President Wolfgang Schaeuble, First Lady Elke Buendenbender and German President Frank-Walter Steinmeier attend a ceremony at the Rykestrasse synagogue to commemorate the 1938 Kristallnacht pogroms, also called the November pogroms, on November 09, 2018 in Berlin, Germany. During November 7-13, 1938, Nazi supporters attacked over 1,400 synagogues as well as Jewish businesses and individuals that led to the deaths of over 400 people in a violent outburst of anti-semitism that preceded the horrors of the Holocaust. Germany is officially commemorating the 80th anniversary of the pogroms today.

12 years ago, I met with a young German Christian woman who sought my assistance in converting to Judaism.
As I listened to her reasons for wishing to be Jewish — her marriage to a Jewish man, her partnership in raising a Jewish daughter, her affection for the customs and traditions of Judaism — I could see tears welling in her eyes.

When I inquired about those tears, the dam burst, and she began to weep openly.

“My marriage and family are inspiring me to convert,” she told me, “but my history stands in my way. How can I ever become a Jew, after the horrors my people brought upon the Jews? How can I be welcomed? How can I ever be forgiven? I can’t even forgive myself.”

http://archive.is/r5fX9#selection-2157.0-2385.261

Is Israel Turning a Blind Eye as Israeli Scammers Swindle Victims in France, US, Elsewhere?

French and Israeli media report that a group largely made up of Israelis scammed 3,000 French citizens out of approximately $20 million. Most of the stolen money is in Israel, but Israeli authorities are reportedly failing to cooperate with France in prosecuting the scammers and retrieving the money.

This is the latest of numerous examples of Israeli officials stone-walling international efforts against the perpetrators of massive financial swindles around the world, according to Israeli investigative journalists and others. These scams have brought estimated billions into the Israeli economy, propping up a regime widely condemned for human rights abuses and ethnic cleansing against indigenous Palestinians. Together, the stories paint a picture of a government that seems to be turning a blind eye to – and even protecting – scammers.

A Finance Magnates analysis reports that one of the swindles alone has brought in over a billion dollars and employs 5,000 people. And a new scam, described below, may help what is predicted to be “the next major driver of the Israeli economy.”

A former IRS expert on international crime notes that “fraudulent industries are often major economic drivers, and that can translate into political clout.”

Some Israeli journalists have been working to expose the situation in Israeli newspapers, publishing exposés like “As Israel turns blind eye to vast binary options fraud, French investigators step in” and “Are French Jewish criminals using Israel as a get-out-of-jail card?” (Short answer: yes.)
Victimizing French business owners & churches

The victims of the recent scam against French citizens included churches and the owners of small businesses – delicatessens, car repair shops, hair salons, plumbers, etc. Some lost their life savings and describe being threatened and intimidated by the scammers.

http://www.unz.com/article/is-israel-turning-a-blind-eye-as-israeli-scammers-swindle-victims-in-france-us-elsewhere/

Left-Wing Jews: a Jewish and American Tragedy, By Dennis Prager

It is probably impossible to overstate the damage left-wing—not liberal but left-wing—Jews are doing to Judaism, Jews and America. Of course, the same can be said of the damage left-wing Catholics are doing to Catholicism and America, other left-wing Christians are doing to Christianity and America, and, most obviously, the damage the secular left-wing is doing. But since anti-Semitism is in the news, and given the prominence of many left-wing Jews, I will focus on them.

The damage done to Jews by left-wing Jews is not new. It began at the beginning of the left with Karl Marx, the grandson of two Orthodox rabbis (his parents had undergone pro forma conversion to Christianity). He wrote one of the most anti-Semitic tracts of the 19th century, “On the Jewish Question,” published in 1844. In it he wrote, among other things:

“What is the worldly religion of the Jew? Huckstering …”

“What is his worldly God? Money …”

“Money is the jealous god of Israel, in face of which no other god may exist …”

“In the final analysis, the emancipation of the Jews is the emancipation of mankind from Judaism.”

In the early 20th century, another left-wing Jew, Leon Trotsky, who, along with Lenin, led the Bolshevik Party in Russia, was a catastrophe for Jews and for humanity. In 1920, when Trotsky was head of the Red Army, Moscow’s chief rabbi, Rabbi Jacob Mazeh, asked him to use the army to protect the Jews from pogromist attacks in which tens thousands of Jews were murdered. Trotsky is reported to have responded: “Why do you come to me? I am not a Jew,” to which Rabbi Mazeh answered: “That’s the tragedy. It’s the Trotskys who make revolutions, and it’s the Bronsteins who pay the price.”

That is the story of the many Jewish leftists to this day: Jewish leftists make revolutions, and all the Jews (among millions of others) pay the price.Thus, many of the leaders of the movement to economically strangle Israel—the Boycott, Divest, Sanctions (BDS) movement—are left-wing Jews.

A few years ago, I was invited to the world’s most famous debating forum, the Oxford Union, to debate the farcical question of whether Israel or Hamas is a greater obstacle to peace in the Middle East. One of my two adversaries was a Jewish former professor at Oxford. He argued that Israel was a greater threat to peace than Hamas.

Another prominent left-wing Jew, MIT professor Noam Chomsky, has devoted his life to writing and speaking against two countries: the United States and Israel.The security of the world’s only Jewish state is by far the greatest security issue for world Jewry. Yet many left-wing Jews attack Israel, support many of those who wish to destroy Israel or, at the very least, do nothing to strengthen Israel’s security.In America today, leftism has poisoned so many non-Orthodox synagogues, they differ only from the American Civil Liberties Union or the Democratic Party in their use of Hebrew liturgy.

Many non-Orthodox synagogues sat shiva—Judaism’s seven days of mourning after the death of an immediate relative—when Donald Trump was elected president. This perversion of Judaism is an example of what leftism does to every religion it infiltrates. I suspect none of those synagogues sat shiva after the murder of 11 Jews in Pittsburgh. Why? Did the election of Donald Trump bother them more? Left-wing Jews are ethnically Jewish, but their values derive from leftism (just as the current pope is Catholic in his identity but his values derive from leftism).

The current charge that the Pittsburgh massacre was caused by President Trump is one of the greatest libels in American history. Virtually every left-wing columnist and commentator has spread this lie, most of them written by left-wing Jews such as the Washington Post’s Dana Milbank. One of their lies is that attacks on George Soros are anti-Semitic.

I think George Soros is a malevolent force. Am I an anti-Semite? (To answer that, let’s compare what I have done for Jews and Judaism with what any of these left-wing Jews have done.) But left-wing Jews have always done this. They attributed the execution of the Rosenbergs—who, immoral leftists that they were, passed on the secrets to the atom bomb to Stalin—to anti-Semitism. The judge in the Rosenberg case was a Jew. But to left-wing Jews, that didn’t matter. Ever since Stalin labeled Trotsky a “fascist,” leftists have always depicted their opponents as “Nazis,” “racists,” “anti-Semites,” “fascists,” “haters” and “bigots.” That is their modus operandi.

Many of these left-wing Jews base this libel about President Trump’s “role” in the context of an equally libelous claim that there has been a great rise in American anti-Semitism in the Trump era—resulting in the Pittsburgh massacre—based on an Anti-Defamation League study. The study’s mendacity is fully exposed by David E. Bernstein, a professor of law at George Mason University Law School and (SET ITAL) a Trump opponent (END ITAL), in two devastating reviews (one on Reason.com and one in Tablet Magazine). Read them and you will understand one of the most important things you need to know about the left: Truth is not a left-wing value. The ADL, which at one time was preoccupied with fighting anti-Semitism, is now preoccupied with fighting Donald Trump and fighting on behalf of the American left.

In 1970, a Harris study showed that 23 percent of Jewish college students termed themselves “far left” versus 4 percent of Protestants and 2 percent of Catholics.Many of those college students are now many of the non-Orthodox rabbis and lay leaders in American Jewish life. Given the rule that whatever the left touches it ultimately ruins (the universities, for example), the Bronsteins will continue to pay the price for the Trotskys’ revolutions.

https://amgreatness.com/2018/11/06/left-wing-jews-a-jewish-and-american-tragedy/

Lurking a debate about whether Jews or Catholics are more responsible for mass immigration

These links were posted as part of the debate. Saving them here for future reference:

The Revolutionary History of Ethiopia’s Jews

The Jewish community in Ethiopia, labeled in the past as Falasha or Beta Israel, is perceived in Israel as a traditional-religious community which, while in Ethiopia, conducted its life in isolation from its inimical neighbors and from the processes unfolding around it, with all its aspirations focused on immigrating to Israel.

A new study, which I conducted, reveals that men and women in this community were political activists and members of Marxist underground movements during the revolutionary years and civil war in that country (from the 1970s until 1991). Acquaintance with the role of Ethiopian Jews in these movements may change the commonly held image of this community in Israeli eyes. (The study is published in the Hebrew book, “The Other Journey: Life Stories of Ethiopian Jews, Activists in the Ethiopian Civil War 1974 – 1991.”)

In the first half of the 1960s, it seemed that the Ethiopian empire was more stable than ever. Emperor Haile Selassie and his right-hand man Aklilu Habte-Wold charted the state’s path through the troubled waters of African politics, navigating the rivalry of the superpowers as well as the upheavals in the Middle East. The fact that an Eritrean struggle for independence, a string of local uprisings in other areas of Ethiopia and a coup attempt in 1960 did not manage to shake the throne contributed to an almost mythic view of Haile Selassie, indicating that he may rule for many years to come, contingent on his health.

Things began to change dramatically starting in the mid-1960s, when students at the Haile Selassie University (later the Addis Ababa University) began organizing and protesting against the ossified regime. Gradually, under the influence of students who had studied at foreign universities (mainly in Western Europe and North America), they started taking interest in Marxist ideas, subsequently becoming more radical. Their demands included education for all, democratization, equality and the right of self-determination for diverse ethnic and linguistic groups, a demand which conflicted with the imperial policy of giving supremacy to Amharic. They also demanded the distribution of land to farmers who were working them in practice (in contrast to a quasi-feudal control of the land which was common in many areas in the days of the emperor), as well as other demands.

. . . .

http://archive.is/ivLvC#selection-2595.0-2609.873

Fake Facebook Pages About Feminism, Environment, Run By The Israel Project To Influence Views On Israel

The Israel Project, a major advocacy group based in Washington, is running a secret influence campaign on Facebook.

This is revealed in The Lobby – USA, an undercover Al Jazeera documentary that has never been broadcast due to censorship by Qatar following pressure from pro-Israel organizations.

The video above, exclusive to The Electronic Intifada, shows the latest excerpts to leak from the documentary.

Earlier leaked footage published by The Electronic Intifada and the Grayzone Project has already revealed underhanded tactics by anti-Palestinian groups planned and executed in collusion with the Israeli government.

In the newest clips, David Hazony, the managing director of The Israel Project, is heard telling Al Jazeera’s undercover reporter: “There are also things that we do that are completely off the radar. We work together with a lot of other organizations.”

“We produce content that they then publish with their own name on it,” Hazony adds.

A major part of the operation is the creation of a network of Facebook “communities” focused on history, the environment, world affairs and feminism that appear to have no connection to pro-Israel advocacy, but are used by The Israel Project to spread pro-Israel messaging.

“Secretive thing”

In a conversation also revealed in the leaked video excerpts, Jordan Schachtel, who worked for The Israel Project at the time, tells the undercover Al Jazeera reporter about the logic and extent of the covert Facebook operation.

https://redice.tv/news/fake-facebook-pages-about-feminism-environment-run-by-the-israel-project-to-influence-views-on-israel