On the basis of Richard Lynn’s estimates of Ashkenazi Jewish IQ [110.7] and correcting for the greater numbers of European Whites, the ratio of non-Jewish Whites to Jews should be around 7 to 1 (IQ >130) or 4.5 to 1 (IQ > 145). Instead, the ratio of non-Jewish Whites to Jews is around 1 to 1 or less. (See here.) … The brouhaha that engulfed the Princeton campus because Jews were “only” overrepresented by around 6.5 times their percentage of the population suggests that there is considerable pressure for high levels of Jewish admission. The Daily Princetonian ran four front-page articles on the topic, and the New York Times ran an article titled “The Princeton Puzzle.” (See here; the original NYTimes article is here.) Clearly anything less than 20% Jewish enrollment would be met with raised eyebrows and perhaps intimations of anti-Semitism. The big picture is that this is a prime example of the corruption of our new elite. (see “Jewish overrepresentation at elite universities explained”) . . . .
“Based on the overall distribution of America’s population, it appears that approximately 65–70 percent of America’s highest ability students are non-Jewish whites, well over ten times the Jewish total of under 6 percent.”
Unz’s table on p. 31 (see below) shows that Whites are underrepresented compared to their population at all elite universities. Whites are therefore highly discriminated against: “Based on reported statistics, Jews approximately match or even outnumber non-Jewish whites at Harvard and most of the other Ivy League schools, which seems wildly disproportionate. Indeed, the official statistics indicate that non-Jewish whites at Harvard are America’s most under-represented population group, enrolled at a much lower fraction of their national population [18%] than blacks or Hispanics, despite having far higher academic test scores.” . . . .
Not only did these trends occur after the collapse of Jewish academic achievement, they occurred after Unz’s original Wall Street Journal op-ed of 1998 (“Some minorities are more minor than others”) which called attention to the overrepresentation of Jews and the underrepresentation of non-Jewish Whites in the Ivy League. “Since then Jewish academic achievement has seemingly collapsed but relative Jewish enrollment in the Ivies has generally risen, while the exact opposite combination has occurred for both Asians and non- Jewish whites. I find this a strange and unexpected development.”
I find it appalling. And it suggests that the patterns of massive Jewish overrepresentation and massive non-Jewish White underrepresentation will continue into the future because publicity makes no difference. The fact that these imbalances can be maintained despite public knowledge is an important marker of Jewish power.
Unz suggests that an important reason for the dramatic Jewish overrepresentation is the large number of Jews in faculty and administrative positions at elite universities. He points to the “massive overrepresentation is found throughout the … top administrative ranks of the rest of the Ivy League, and across American leading educational institutions in general.” He also points to the “overwhelmingly liberal orientation of the elite university community, the apparent willingness of many liberals to actively discriminate against non-liberals, and the fact that American Jews remain perhaps the most liberal ethnic community may together help explain a significant portion of our skewed enrollment statistics.” . . . .
The pattern of admission to Ivy League universities is an egregious example of Jews achieving elite status far in excess of Jewish IQ or any other personal trait. This phenomenon has occurred in other times and places, such as the conflict over Jewish cultural domination in the Soviet Union:
Beginning at least by 1942, there was concern within high governmental circles with the underrepresentation of ethnic Russians and the overrepresentation of Jews in key areas of the cultural and economic elite [because they needed ethnic Russians to fight the war against Germany]. The report noted that elite cultural institutions “turned out to be filled by non-Russian people (mainly by Jews)” (in Kostyrchenko 1995, 15). For example, of the ten top executives of the Bolshoi Theater—the most prestigious Soviet cultural institution—there were eight Jews and one Russian. Similar disproportions were reported in prestigious musical conservatories and among art and music reviewers in elite publications. Higher Jewish IQ seems inadequate to account for these disproportions, suggesting within-group collusion as a factor. (SAID, Chapter 2, pp. 51)