1) You are one of the leading dissident voices in the gender debate. Could you please explain your vision of individualist feminism, what are its main tenets and how it differs from mainstream feminism?
The main tenet of individualist feminism is that women and men deserve equal treatment under just law. A just legal system is one that seeks to protect the person and property of individuals equally, and it is applied to all individuals.
Mainstream feminism advocates social and economic egalitarianism, which necessarily violates the property rights of individuals. For example, affirmative action and non-discrimination policies dictate who should be hired by private companies, who risk sanctions such as lawsuits if they do not comply. Mainstream feminists applaud this use of governmental force to violate the property rights of individuals — including business owners — in order to distribute money and power within society from men to women.
2) Is the free-market enough to allow a full emancipation of women, or should the government intervene in order to reduce the gender gap and change things more rapidly?
The answer depends on what you mean by “full mancipation”; frankly, I think every individual has to decide its personal meaning for themselves. But if you mean “complete fairness” or “social justice,” then ‘no’, the free market will not provide that in and by itself. Other peaceful forces may well be necessary, such as moral suasion applied to those who are unfair, offensive, denigrating, etc.; this is largely what happened in the American civil rights movement before it was co-opted by government. What I do contend about the free market is that it delivers emancipation better than any other competing system, such as state interference. Indeed, any governmental interference aimed at providing social justice actually provides the opposite. That is to say, it violates individual rights which must be the basis of all justice.
3) In spite of the undeniable distance from mainstream feminism, libertarian feminists chose to contend the label “feminism” rather than picking a different name. Do you believe that this strategy is effective? Is there a risk this choice can reduce the appeal of your ideas among that silent majority who associates feminism and leftist statism, while hardly gaining ground among tradition self-identifying feminists?
Yes, there is not merely a risk but an inevitability that some people will automatically reject individualist feminism because of the word “feminist.” I have experienced this frequently.
Nevertheless, I persist in the label for a few reasons. First, I want the roots of American feminism to be recognized and acknowledged; those roots were profoundly individualist and grounded in the early 19th century abolitionist (anti-slavery) movement. Happily, this is happening. Individualist feminism was unheard of in academia when I started to write but it is now generally recognized.
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This is a nice counter-point to the Stefan Molyneux video I posted a while back “Feminism is Socialism with Panties.” Here it is again:
